The Fullness of Deity

Jesus Christ is the Most High God!

“For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over every ruler and authority; and in Him you were also circumcised with a circumcision performed without hands, in the removal of the body of the flesh by the circumcision of Christ, having been buried with Him in baptism, in which you were also raised with Him through faith in the working of God, who raised Him from the dead. And when you were dead in your wrongdoings and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our wrongdoings, having canceled the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross. When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him. Therefore, no one is to act as your judge in regard to food and drink, or in respect to a festival or a new moon, or a Sabbath day— things which are only a shadow of what is to come; but the substance belongs to Christ. Take care that no one keeps defrauding you of your prize by delighting in humility and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind, and not holding firmly to the head, from whom the entire body, being supplied and held together by the joints and ligaments, grows with a growth which is from God. If you have died with Christ to the elementary principles of the world, why, as if you were living in the world, do you submit yourself to decrees, such as, “Do not handle, do not taste, do not touch!” (which all refer to things destined to perish with use)—in accordance with the commandments and teachings of man? These are matters which do have the appearance of wisdom in self-made religion and humility and severe treatment of the body, but are of no value against fleshly indulgence.”
‭‭Colossians‬ ‭2‬:‭9‬-‭23‬ ‭NASB2020‬‬

Justification

Justified by Faith

Galatians 2: 15-21

15 We ourselves are Jews by birth and not mGentile sinners; 16 yet we know that naperson is not justified2 by works of the law obut through faith in Jesus Christ, sowe also have believed in Christ Jesus, in order to be justified by faith in Christand not by works of the law, pbecause by works of the law no one will bejustified.

17 But if, in our endeavor to be justified in Christ, we too were found qto besinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what Itore down, I prove myself to be a transgressor. 19 For through the law I rdied tothe law, so that I might slive to God. 20 I have been tcrucified with Christ. It is nolonger I who live, but Christ who lives uin me. And the life I now live in the fleshI live by faith in the Son of God, vwho loved me and wgave himself for me. 21 I donot nullify the grace of God, for xif righteousness3 were through the law, ythenChrist died for no purpose.

Walk by Faith

Love Is Kind

1 Corinthians 13:4-10 NLT


Love is patient and kind. Love is not jealous or boastful or proud [5] or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. [6] It does not rejoice about injustice but rejoices whenever the truth wins out. [7] Love never gives up, never loses faith, is always hopeful, and endures through every circumstance. [8] Prophecy and speaking in unknown languages and special knowledge will become useless. But love will last forever! [9] Now our knowledge is partial and incomplete, and even the gift of prophecy reveals only part of the whole picture! [10] But when the time of perfection comes, these partial things will become useless.

Love is Patient

Beware of evil men, and impostors

But evil men and impostors will proceed from bad to worse, deceiving and being deceived. But you, continue in the things you learned and became convinced of, knowing from whom you learned them, and that from childhood you have known the sacred writings which are able to make you wise unto salvation through faith which is in Christ Jesus. All Scripture is God-breathed and profitable for teaching, for reproof, for correction, for training in righteousness, so that the man of God may be equipped, having been thoroughly equipped for every good work.
— 2 Timothy 3:13-17

The Paradox of Christianity

I have been crucified with Christ.
Galatians 2:20

The Lord Jesus Christ acted in what He did as a great public representative person, and His dying upon the cross was the virtual dying of all His people. In Him all His people rendered justice its due and made an expiation to divine vengeance for all their sins. The apostle of the Gentiles delighted to think that as one of Christ’s chosen people, he died upon the cross in Christ. He did more than believe this doctrinally—he accepted it confidently, resting his hope upon it. He believed that by virtue of Christ’s death, he had satisfied divine justice and found reconciliation with God.

Beloved, what a blessed thing it is when the soul can, as it were, stretch itself upon the cross of Christ and feel, “I am dead; the law has killed me, and I am therefore free from its power, because in Christ I have borne the curse, and in the person of my Substitute all that the law could do by way of condemnation has been executed upon me, for I am crucified with Christ.”

But Paul meant even more than this. He not only believed in Christ’s death and trusted in it, but he actually felt its power in himself causing the crucifixion of his old corrupt nature. When he saw the pleasures of sin, he said, “I cannot enjoy these: I am dead to them.” Such is the experience of every true Christian. Having received Christ, he is to this world as one who is utterly dead. Yet, while conscious of death to the world, he can at the same time exclaim with the apostle, “I live.” He is fully alive to God. The Christian’s life is a matchless riddle. The unconverted cannot comprehend it; even the believer himself cannot understand it. Dead, yet alive! Crucified with Christ, and yet at the same time risen with Christ in newness of life! Union with the suffering, bleeding Savior and death to the world and sin are soul-cheering things. May we learn to live evermore in the enjoyment of them!

Charles Spurgeon

(Nicene Creed)

I believe in one GOD THE FATHER Almighty; Maker of heaven and earth, and of all things visible and invisible.

And in one Lord JESUS CHRIST, the only-begotten Son of God, begotten of the Father before all worlds [God of God], Light of Light, very God of

very God, begotten, not made, being of one substance [essence] with the

Father; by whom all things were made; who, for us men and for our salvation, came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man; and was crucified also for us

under Pontius Pilate; he suffered and was buried; and the third day he

rose again, according to the Scriptures; and ascended into heaven, and sitteth on the right hand of the Father; and he shall come again, with

glory, to judge both the quick and the dead; whose kingdom shall have no end.

And [I believe] in the Holy Ghost, the Lord and Giver of Life; who proceedeth from the Father [and the Son]; who with the Father and the

Son together is worshiped and glorified; who spake by the Prophets. And

[I believe] one Holy Catholic and Apostolic Church. I acknowledge one Baptism for the remission of sins; and I look for the resurrection of the dead, and the life of the world to come. Amen.

Philip Schaff, The Creeds of Christendom, pp. 58–59.

(Nicene Creed)

A Form of Godliness

For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, without gentleness, without love for good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness, but having denied its power. Keep away from such men as these. For among them are those who enter into households and take captive weak women weighed down with sins, being led on by various desires, always learning and never able to come to the full knowledge of the truth.
— 2 Timothy 3:2-7

God will show you His Salvation

For He will command His angels concerning you,
To guard you in all your ways.
On their hands they will bear you up,
Lest you strike your foot against a stone.
You will tread upon the fierce lion and cobra,
The young lion and the serpent you will trample down.

“Because he has loved Me, therefore I will protect him;
I will set him securely on high, because he has known My name.
He will call upon Me, and I will answer him;
I will be with him in his distress;
I will rescue him and honor him.
With a long life I will satisfy him
And I will show him My salvation.”
— Psalm 91:11-16

Groaning Within Ourselves

“Even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.”
Romans 8:23

This groaning is universal among the saints: to a greater or less extent we all feel it. It is not the groan of murmuring or complaint: it is rather the note of desire than of distress. Having received an earnest, we desire the whole of our portion; we are sighing that our entire manhood, in its trinity of spirit, soul, and body, may be set free from the last vestige of the fall; we long to put off corruption, weakness, and dishonour, and to wrap ourselves in incorruption, in immortality, in glory, in the spiritual body which the Lord Jesus will bestow upon his people. We long for the manifestation of our adoption as the children of God. “We groan,” but it is “within ourselves.” It is not the hypocrite’s groan, by which he would make men believe that he is a saint because he is wretched. Our sighs are sacred things, too hallowed for us to tell abroad. We keep our longings to our Lord alone. Then the apostle says we are “waiting,” by which we learn that we are not to be petulant, like Jonah or Elijah, when they said, “Let me die”; nor are we to whimper and sigh for the end of life because we are tired of work, nor wish to escape from our present sufferings till the will of the Lord is done. We are to groan for glorification, but we are to wait patiently for it, knowing that what the Lord appoints is best. Waiting implies being ready. We are to stand at the door expecting the Beloved to open it and take us away to himself. This “groaning” is a test. You may judge of a man by what he groans after. Some men groan after wealth–they worship Mammon; some groan continually under the troubles of life–they are merely impatient; but the man who sighs after God, who is uneasy till he is made like Christ, that is the blessed man. May God help us to groan for the coming of the Lord, and the resurrection which he will bring to us.

C.H. Spurgeon