My God, my God, why have you forsaken me? Psalm 22:1
Here we view the Savior in the depth of His sorrows. No other place displays the griefs of Christ like this, and no other moment at Calvary is so full of agony as when His cry rends the air—“My God, my God, why have you forsaken me?” At this moment physical weakness was united with acute mental torture from the shame and ignominy through which He had to pass; His grief culminated in suffering the spiritual agony beyond all telling that resulted from the departure of His Father’s presence. This was the black midnight of His horror—when He descended the abyss of suffering. No man can enter into the full meaning of these words. Some of us think at times that we could cry, “My God, my God, why have you forsaken me?” There are seasons when the brightness of our Father’s smile is eclipsed by clouds and darkness; but let us remember that God never really does forsake us. It is only a seeming forsaking with us, but in Christ’s case it was a real forsaking. We grieve at a little withdrawal of our Father’s love; but the real turning away of God’s face from His Son—who can calculate how deep the agony that caused Him? In our case, our cry is often dictated by unbelief: In His case, it was the utterance of a dreadful fact, for God had really turned away from Him for a season. Poor, distressed soul who once lived in the sunshine of God’s face but now in darkness, remember that He has not really forsaken you. God in the clouds is as much our God as when He shines forth in all the beauty of His grace; but since even the thought that He has forsaken us gives us agony, what must the suffering of the Savior have been when He exclaimed, “My God, my God, why have you forsaken me?”
He who dwells in the shelter of the Most High Will abide in the shadow of the Almighty. I will say to the LORD, “My refuge and my fortress, My God, in whom I trust!” For it is He who delivers you from the snare of the trapper And from the deadly pestilence. He will cover you with His pinions, And under His wings you may seek refuge; His faithfulness is a shield and bulwark.
You will not be afraid of the terror by night, Or of the arrow that flies by day; Of the pestilence that stalks in darkness, Or of the destruction that lays waste at noon. A thousand may fall at your side And ten thousand at your right hand, But it shall not approach you. You will only look on with your eyes And see the recompense of the wicked. For you have made the LORD, my refuge, Even the Most High, your dwelling place. No evil will befall you, Nor will any plague come near your tent.
For He will give His angels charge concerning you, To guard you in all your ways. They will bear you up in their hands, That you do not strike your foot against a stone. You will tread upon the lion and cobra, The young lion and the serpent you will trample down.
“Because he has loved Me, therefore I will deliver him; I will set him securely on high, because he has known My name. “He will call upon Me, and I will answer him; I will be with him in trouble; I will rescue him and honor him. “With a long life I will satisfy him And let him see My salvation.” — Psalm 91:1-16
Of David.[1] Vindicate me, O LORD, for I have walked in my integrity, and I have trusted in the LORD without wavering. [2] Prove me, O LORD, and try me; test my heart and my mind. [3] For your steadfast love is before my eyes, and I walk in your faithfulness. [4] I do not sit with men of falsehood, nor do I consort with hypocrites. [5] I hate the assembly of evildoers, and I will not sit with the wicked. [6] I wash my hands in innocence and go around your altar, O LORD, [7] proclaiming thanksgiving aloud, and telling all your wondrous deeds. [8] O LORD, I love the habitation of your house and the place where your glory dwells. [9] Do not sweep my soul away with sinners, nor my life with bloodthirsty men, [10] in whose hands are evil devices, and whose right hands are full of bribes. [11] But as for me, I shall walk in my integrity; redeem me, and be gracious to me. [12] My foot stands on level ground; in the great assembly I will bless the LORD.
“Wisdom has built her house; she has carved its seven columns. She has prepared a great banquet, mixed the wines, and set the table. She has sent her servants to invite everyone to come. She calls out from the heights overlooking the city. “Come in with me,” she urges the simple. To those who lack good judgment, she says, “Come, eat my food, and drink the wine I have mixed. Leave your simple ways behind, and begin to live; learn to use good judgment.” Anyone who rebukes a mocker will get an insult in return. Anyone who corrects the wicked will get hurt. So don’t bother correcting mockers; they will only hate you. But correct the wise, and they will love you. Instruct the wise, and they will be even wiser. Teach the righteous, and they will learn even more. Fear of the Lord is the foundation of wisdom. Knowledge of the Holy One results in good judgment. Wisdom will multiply your days and add years to your life. If you become wise, you will be the one to benefit. If you scorn wisdom, you will be the one to suffer. The woman named Folly is brash. She is ignorant and doesn’t know it. She sits in her doorway on the heights overlooking the city. She calls out to men going by who are minding their own business. “Come in with me,” she urges the simple. To those who lack good judgment, she says, “Stolen water is refreshing; food eaten in secret tastes the best!” But little do they know that the dead are there. Her guests are in the depths of the grave.” Proverbs 9:1-18 NLT
“Now the first covenant also had regulations for ministry and an earthly sanctuary. For a tabernacle was set up, and in the first room, which is called the holy place, were the lampstand, the table, and the presentation loaves. Behind the second curtain, the tabernacle was called the most holy place. It contained the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which there was a gold jar containing the manna, Aaron’s staff that budded, and the tablets of the covenant. The cherubim of glory were above it overshadowing the mercy seat. It is not possible to speak about these things in detail right now. With these things set up this way, the priests enter the first room repeatedly, performing their ministry. But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance. The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing. This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience. They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration. But the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation ), He entered the most holy place once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of the Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works to serve the living God? Therefore, He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant. Where a will exists, the death of the one who made it must be established. For a will is valid only when people die, since it is never in force while the one who made it is living. That is why even the first covenant was inaugurated with blood. For when every command had been proclaimed by Moses to all the people according to the law, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people, saying, This is the blood of the covenant that God has commanded for you. In the same way, he sprinkled the tabernacle and all the articles of worship with blood. According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness. Therefore it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these. For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, so that He might now appear in the presence of God for us. He did not do this to offer Himself many times, as the high priest enters the sanctuary yearly with the blood of another. Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of Himself. And just as it is appointed for people to die once — and after this, judgment — so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.” Hebrews 9:1-28 HCSB
But as for you, speak the things which are proper for sound doctrine. Older men are to be temperate, dignified, sensible, sound in faith, in love, in perseverance. Older women likewise are to be reverent in their behavior, not malicious gossips nor enslaved to much wine, teaching what is good, so that they may instruct the young women in sensibility: to love their husbands, to love their children, to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be slandered. Likewise urge the younger men to be sensible; in all things show yourself to be a model of good works, with purity in doctrine, dignified, sound in word which is irreproachable, so that the opponent will be put to shame, having nothing bad to say about us. Urge slaves to be subject to their own masters in everything, to be pleasing, not contradicting, not pilfering, but demonstrating all good faith so that they will adorn the doctrine of God our Savior in everything. For the grace of God has appeared, bringing salvation to all men, instructing us that, denying ungodliness and worldly desires, we should live sensibly, righteously, and godly in the present age, looking for the blessed hope and the appearing of the glory of our great God and Savior, Jesus Christ, who gave Himself for us that He might redeem us from all lawlessness, and purify for Himself a people for His own possession, zealous for good works. These things speak and exhort and reprove with all authority. Let no one disregard you. — Titus 2:1-15
“For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over every ruler and authority; and in Him you were also circumcised with a circumcision performed without hands, in the removal of the body of the flesh by the circumcision of Christ, having been buried with Him in baptism, in which you were also raised with Him through faith in the working of God, who raised Him from the dead. And when you were dead in your wrongdoings and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our wrongdoings, having canceled the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross. When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him. Therefore, no one is to act as your judge in regard to food and drink, or in respect to a festival or a new moon, or a Sabbath day— things which are only a shadow of what is to come; but the substance belongs to Christ. Take care that no one keeps defrauding you of your prize by delighting in humility and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind, and not holding firmly to the head, from whom the entire body, being supplied and held together by the joints and ligaments, grows with a growth which is from God. If you have died with Christ to the elementary principles of the world, why, as if you were living in the world, do you submit yourself to decrees, such as, “Do not handle, do not taste, do not touch!” (which all refer to things destined to perish with use)—in accordance with the commandments and teachings of man? These are matters which do have the appearance of wisdom in self-made religion and humility and severe treatment of the body, but are of no value against fleshly indulgence.” Colossians 2:9-23 NASB2020
15 We ourselves are Jews by birth and not mGentile sinners; 16 yet we know that naperson is not justified2 by works of the law obut through faith in Jesus Christ, sowe also have believed in Christ Jesus, in order to be justified by faith in Christand not by works of the law, pbecause by works of the law no one will bejustified.
17 But if, in our endeavor to be justified in Christ, we too were found qto besinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what Itore down, I prove myself to be a transgressor. 19 For through the law I rdied tothe law, so that I might slive to God. 20 I have been tcrucified with Christ. It is nolonger I who live, but Christ who lives uin me. And the life I now live in the fleshI live by faith in the Son of God, vwho loved me and wgave himself for me. 21 I donot nullify the grace of God, for xif righteousness3 were through the law, ythenChrist died for no purpose.
Love is patient and kind. Love is not jealous or boastful or proud [5] or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. [6] It does not rejoice about injustice but rejoices whenever the truth wins out. [7] Love never gives up, never loses faith, is always hopeful, and endures through every circumstance. [8] Prophecy and speaking in unknown languages and special knowledge will become useless. But love will last forever! [9] Now our knowledge is partial and incomplete, and even the gift of prophecy reveals only part of the whole picture! [10] But when the time of perfection comes, these partial things will become useless.
The Berean Christian 