You must be born again!

There was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. He came to Jesus at night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one can do these miraculous signs you are doing unless God is with him.” Jesus replied, “Amen, Amen, I tell you: Unless someone is born from above, he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?” Jesus answered, “Amen, Amen, I tell you: Unless someone is born of water and the Spirit, he cannot enter the kingdom of God! Whatever is born of the flesh is flesh. Whatever is born of the Spirit is spirit. Do not be surprised when I tell you that you must be born from above.

Jesus Christ

The wind blows where it pleases. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone who is born of the Spirit.” “How can these things be?” asked Nicodemus. “You are the teacher of Israel,” Jesus answered, “and you do not know these things? Amen, Amen, I tell you: We speak what we know, and we testify about what we have seen. But you people do not accept our testimony. If I have told you earthly things and you do not believe, how will you believe if I tell you heavenly things? No one has ascended into heaven, except the one who descended from heaven, the Son of Man, who is in heaven. “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in him shall not perish but have eternal life. “For God so loved the world that he gave his only-begotten Son, that whoever believes in him shall not perish, but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. The one who believes in him is not condemned, but the one who does not believe is condemned already, because he has not believed in the name of the only-begotten Son of God. This is the basis for the judgment: The light has come into the world, yet people loved the darkness rather than the light, because their deeds were evil. In fact, everyone who practices wicked things hates the light and does not come toward the light, or else his deeds would be exposed. But the one who does what is true comes toward the light, in order that his deeds may be seen as having been done in connection with God.”

St. John


https://www.biblegateway.com/passage

EHV

Psalm 23

1. The Lord is my shepherd, I lack nothing.
2. He makes me lie down in green pastures,
he leads me beside quiet waters,
3. He refreshes my soul.
He guides me along the right paths
    for his name’s sake.
4 Even though I walk
    through the darkest valley,[a]
I will fear no evil,
    for you are with me;
your rod and your staff,
    they comfort me.
5 You prepare a table before me
    in the presence of my enemies.
You anoint my head with oil;
    my cup overflows.
6 Surely your goodness and love will follow me
    all the days of my life,
and I will dwell in the house of the Lord
    forever.

Psalm 23

Salvation Is Not A Process!

Romans 3:9-31

No One Is Righteous

[9] What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, [10] as it is written: “None is righteous, no, not one; [11] no one understands; no one seeks for God. [12] All have turned aside; together they have become worthless; no one does good, not even one.” [13] “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” [14] “Their mouth is full of curses and bitterness.” [15] “Their feet are swift to shed blood; [16] in their paths are ruin and misery, [17] and the way of peace they have not known.” [18] “There is no fear of God before their eyes.” [19] Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. [20] For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

The Righteousness of God Through Faith

[21] But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—[22] the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: [23] for all have sinned and fall short of the glory of God, [24] and are justified by his grace as a gift, through the redemption that is in Christ Jesus, [25] whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. [26] It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

[27] Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. [28] For we hold that one is justified by faith apart from works of the law. [29] Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, [30] since God is one—who will justify the circumcised by faith and the uncircumcised through faith. [31] Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

No One Is Righteous

Romans 3:9-31

No One Is Righteous

[9] What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, [10] as it is written: “None is righteous, no, not one; [11] no one understands; no one seeks for God. [12] All have turned aside; together they have become worthless; no one does good, not even one.” [13] “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” [14] “Their mouth is full of curses and bitterness.” [15] “Their feet are swift to shed blood; [16] in their paths are ruin and misery, [17] and the way of peace they have not known.” [18] “There is no fear of God before their eyes.” [19] Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. [20] For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

The Righteousness of God Through Faith

[21] But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—[22] the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: [23] for all have sinned and fall short of the glory of God, [24] and are justified by his grace as a gift, through the redemption that is in Christ Jesus, [25] whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. [26] It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

[27] Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. [28] For we hold that one is justified by faith apart from works of the law. [29] Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, [30] since God is one—who will justify the circumcised by faith and the uncircumcised through faith. [31] Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

The Law Was Only A Shadow of Good Things To Come.

“In fact, the law is only a shadow of the good things to come, not the actual realization of those things. It will never be able to make perfect those who continually offer the same sacrifices year after year. If it could do this, wouldn’t they have stopped bringing sacrifices, because the worshippers, once they were cleansed, would no longer have a bad conscience about sins? Instead, these sacrifices reminded them of their sins year after year. The fact is that the blood of bulls and goats cannot take away sins. Therefore when he entered the world, Christ said: Sacrifice and offering you did not desire, but you prepared a body for me. You were not pleased with burnt offerings and sin offerings.

Then I said, “Here I am. I have come to do your will, God. In the scroll of the book it is written about me.” First he said: Sacrifices and offerings that were offered according to the law, both burnt offerings and sin offerings, you did not desire, and you were not pleased with them. Then he said: Here I am. I have come to do your will. He does away with the first in order to establish the second. By this will, we have been sanctified once and for all, through the sacrifice of the body of Jesus Christ. In the one case, every priest stood ministering day after day, offering the same sacrifices again and again, which are never able to remove sin. In the other case, this priest, after he offered one sacrifice for sins for all time, sat down at the right hand of God. Since then he has been waiting until his enemies are made a footstool under his feet. By only one sacrifice he has made perfect forever those who are being sanctified. The Holy Spirit also testifies in Scripture to us, for first he said: This is the covenant I will make with them after those days, says the Lord. I will put my laws on their hearts and I will write them on their mind. Then he adds: And I will not remember their sins and their lawlessness any longer. Now where these sins are forgiven, there is no longer any sacrifice for sin.”


‭‭Hebrews‬ ‭10‬:‭1‬-‭18‬ ‭EHV‬‬

For I know the plans I have for you.

“For I know the plans I have for you, declares the Lord, plans to give you peace, not disaster, plans to give you hope and a future. Then you will call on me and come to pray to me, and I will listen to you. When you seek me, you will find me, when you will seek me with all your heart. I will let you find me, declares the Lord, and I will bring you back from your exile. I will gather you from all the nations and from all the places where I have sent you as exiles, declares the Lord. I will bring you back to the place from which I sent you into exile.”’


‭‭Jeremiah‬ ‭29‬:‭11‬-‭14‬ ‭EHV‬‬

Ray Comfort is Wrong About Repentance.

Unfortunately, Ray Comfort teaches that the gospel of Jesus Christ is Repentance, a turning from sin in order to become born again.

Salvation is By Faith in Jesus Christ, believing and Trusting Christ is the way we are saved- No one can be saved by Obedience, or By Keeping the Ten Commandments. No one can be justified by trying to keep the Law of Moses.

Anyone who preaches the Law of Moses as the door of Salvation is teaching nothing more than Legalism.

This is not an attack on Ray Comfort, but rather it is a critique of his doctrine of Lordship Salvation, which teaches that a person is saved and justified by turning away from sin, repenting from sin and obedience to the law.

Dan Danno Romann

Holy Faith Bible Church

(Please read the scripture references below)

Galatians 2:16 ESV /

Yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

Romans 3:28 ESV /

For we hold that one is justified by faith apart from works of the law.

Romans 5:1 ESV /

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.

Romans 4:5 ESV /

And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,

Philippians 3:9 ESV /

And be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—

Romans 4:3 ESV /

For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.”

Ephesians 2:8-9 ESV /

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.

Ephesians 2:8 ESV /

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,

James 2:24 ESV /

You see that a person is justified by works and not by faith alone.

John 5:24 ESV /

Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

Galatians 2:21 ESV /

I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.

Romans 3:20 ESV /

For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

John 3:16 ESV /

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

Romans 11:6 ESV /

But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

Galatians 3:24 ESV /

So then, the law was our guardian until Christ came, in order that we might be justified by faith.

James 2:23 ESV

And the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God.

Galatians 5:6 ESV /

For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

Genesis 15:6 ESV /

And he believed the Lord, and he counted it to him as righteousness.

Romans 4:16 ESV /

That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all,

John 1:12 ESV /

But to all who did receive him, who believed in his name, he gave the right to become children of God,

Romans 4:1-25 ESV

What then shall we say was gained by Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, …

Romans 3:22 ESV /

The righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:

Acts 16:31 ESV /

And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.”

John 3:36 ESV /

Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

God of All Comfort

God of All Comfort (2 Corinthians 1:3-4)
By: Amanda Idleman

Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. – 2 Corinthians 1:3-4

Our God is with us when we experience pain, loss, regret, sadness, and all manner of pain. He is not only with us but promises to bring us the comfort we need when we face troubles. He is with us through all things.

“God of Comfort” can also be translated as “God of Compassion.” To have compassion is to have concern for the sufferings of others. This first shows us that God recognizes our need to be seen, to receive the empathy and care of others. God is interested in what we are going through. He does not dismiss our current circumstances or minimize our daily stressors as insignificant. He cares about and is there for each and every up and down that we face.

It’s easy for many of us to think our heartbreak doesn’t count because others have gone through worse. While we should realize the ways we are blessed, that does not mean God doesn’t see your pain as “minimal” compared to others. Compassion and comfort from Jesus are available whenever we need them! God’s grace is not reserved for our hardest moments; it’s available to us on a day-by-day and even moment-by-moment basis!

We can call on God’s powerful Holy Spirit when we need comfort because we are having trouble resolving a conflict with those closest to us, when plans have to be scrapped due to unforeseen circumstances, or when disappointment attempts to steal our joy. God comforts us when we face job losses, unmet goals, loneliness, grief, illness, separation, depression, anxiety, relational strife; whatever we face we must remember that we can have confidence in the power of God to help us through the trials in our lives.

The Law Was A Shadow Of Good Things.

For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have consciousness of sins? But in those sacrifices there is a reminder of sins year by year. For it is impossible for the blood of bulls and goats to take away sins. Therefore, when He comes into the world, He says,
“Sacrifice and offering You have not desired,
But a body You have prepared for Me;
In burnt offerings and sacrifices for sin You have taken no pleasure.
Then I said, ‘Behold, I have come,
In the scroll of the book it is written of Me,
To do Your will, O God.’”
After saying above, “Sacrifices and offerings and burnt offerings and sacrifices for sin You have not desired, nor have You taken pleasure in them” (which are offered according to the Law), then He said, “Behold, I have come to do Your will.” He takes away the first in order to establish the second. By this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, sat down at the right hand of God, waiting from that time until His enemies are put as a footstool for His feet. For by one offering He has perfected for all time those who are being sanctified. And the Holy Spirit also testifies to us, for after saying,
“This is the covenant that I will make with them
After those days, says the Lord:
I will put My laws upon their heart,
And on their mind I will write them,”
He then says,
“And their sins and their lawless deeds
I will remember no more.”
Now where there is forgiveness of these things, there is no longer any offering for sin. Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful. And let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another, and all the more as you see the day drawing near. For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries. Anyone who has set aside the Law of Moses dies without mercy by the mouth of two or three witnesses. How much worse punishment do you think he will deserve who has trampled underfoot the Son of God, and has regarded as defiled the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? For we know Him who said, “Vengeance is Mine, I will repay.” And again, “The Lord will judge His people.” It is a terrifying thing to fall into the hands of the living God. But remember the former days, when, after being enlightened, you endured a great conflict of sufferings, partly by being made a public spectacle through reproaches and afflictions, and partly by becoming sharers with those who were so treated. For you also showed sympathy to the prisoners and accepted with joy the seizure of your possessions, knowing that you have for yourselves a better and lasting possession. Therefore, do not throw away that confidence of yours, which has a great reward. For you have need of endurance, so that when you have done the will of God, you may receive the promise.
For yet in a very little while,
He who is coming will come, and will not delay.
But My righteous one shall live by faith,
And if he shrinks back, My soul has no pleasure in him.
But we are not of those who shrink back to destruction, but of those who have faith to the preserving of the soul.
— Hebrews 10:1-39

There is none righteous, not even one

Then what advantage has the Jew? Or what is the value of circumcision? Great in every respect. First of all, that they were entrusted with the oracles of God. What then? If some did not believe, does their unbelief abolish the faithfulness of God? May it never be! Rather, let God be true and every man a liar, as it is written,
“That You may be justified in Your words,
And overcome when You are judged.”
But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is the God who inflicts wrath unrighteous? (I am speaking in human terms.) May it never be! For otherwise, how will God judge the world? But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner? And why not say (as we are slanderously reported and as some claim that we say), “Let us do evil that good may come”? Their condemnation is just. What then? Are we better? Not at all; for we have already charged that both Jews and Greeks are all under sin; as it is written,
“There is none righteous, not even one;
There is none who understands,
There is none who seeks for God;
All have turned aside, together they have become worthless;
There is none who does good,
There is not even one.”
“Their throat is an open tomb,
With their tongues they keep deceiving,”
“The poison of asps is under their lips”;
“Whose mouth is full of cursing and bitterness”;
“Their feet are swift to shed blood,
Destruction and misery are in their paths,
And the path of peace they have not known.”
“There is no fear of God before their eyes.”
Now we know that whatever the Law says, it speaks to those who are in the Law, so that every mouth may be shut and all the world may become accountable to God; because by the works of the Law no flesh will be justified in His sight, for through the Law comes the knowledge of sin.

But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus; whom God displayed publicly as a propitiation in His blood through faith, for a demonstration of His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus. Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. For we maintain that a man is justified by faith apart from works of the Law. Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, since indeed God, who will justify the circumcised by faith and the uncircumcised through that faith, is one. Do we then abolish the Law through faith? May it never be! On the contrary, we establish the Law.
— Romans 3:1-31