But evil men and impostors will proceed from bad to worse, deceiving and being deceived. But you, continue in the things you learned and became convinced of, knowing from whom you learned them, and that from childhood you have known the sacred writings which are able to make you wise unto salvation through faith which is in Christ Jesus. All Scripture is God-breathed and profitable for teaching, for reproof, for correction, for training in righteousness, so that the man of God may be equipped, having been thoroughly equipped for every good work. — 2 Timothy 3:13-17
The Lord Jesus Christ acted in what He did as a great public representative person, and His dying upon the cross was the virtual dying of all His people. In Him all His people rendered justice its due and made an expiation to divine vengeance for all their sins. The apostle of the Gentiles delighted to think that as one of Christ’s chosen people, he died upon the cross in Christ. He did more than believe this doctrinally—he accepted it confidently, resting his hope upon it. He believed that by virtue of Christ’s death, he had satisfied divine justice and found reconciliation with God.
Beloved, what a blessed thing it is when the soul can, as it were, stretch itself upon the cross of Christ and feel, “I am dead; the law has killed me, and I am therefore free from its power, because in Christ I have borne the curse, and in the person of my Substitute all that the law could do by way of condemnation has been executed upon me, for I am crucified with Christ.”
But Paul meant even more than this. He not only believed in Christ’s death and trusted in it, but he actually felt its power in himself causing the crucifixion of his old corrupt nature. When he saw the pleasures of sin, he said, “I cannot enjoy these: I am dead to them.” Such is the experience of every true Christian. Having received Christ, he is to this world as one who is utterly dead. Yet, while conscious of death to the world, he can at the same time exclaim with the apostle, “I live.” He is fully alive to God. The Christian’s life is a matchless riddle. The unconverted cannot comprehend it; even the believer himself cannot understand it. Dead, yet alive! Crucified with Christ, and yet at the same time risen with Christ in newness of life! Union with the suffering, bleeding Savior and death to the world and sin are soul-cheering things. May we learn to live evermore in the enjoyment of them!
I believe in one GOD THE FATHER Almighty; Maker of heaven and earth, and of all things visible and invisible.
And in one Lord JESUS CHRIST, the only-begotten Son of God, begotten of the Father before all worlds [God of God], Light of Light, very God of
very God, begotten, not made, being of one substance [essence] with the
Father; by whom all things were made; who, for us men and for our salvation, came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man; and was crucified also for us
under Pontius Pilate; he suffered and was buried; and the third day he
rose again, according to the Scriptures; and ascended into heaven, and sitteth on the right hand of the Father; and he shall come again, with
glory, to judge both the quick and the dead; whose kingdom shall have no end.
And [I believe] in the Holy Ghost, the Lord and Giver of Life; who proceedeth from the Father [and the Son]; who with the Father and the
Son together is worshiped and glorified; who spake by the Prophets. And
[I believe] one Holy Catholic and Apostolic Church. I acknowledge one Baptism for the remission of sins; and I look for the resurrection of the dead, and the life of the world to come. Amen.
Philip Schaff, The Creeds of Christendom, pp. 58–59.
For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, without gentleness, without love for good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness, but having denied its power. Keep away from such men as these. For among them are those who enter into households and take captive weak women weighed down with sins, being led on by various desires, always learning and never able to come to the full knowledge of the truth. — 2 Timothy 3:2-7
For He will command His angels concerning you, To guard you in all your ways. On their hands they will bear you up, Lest you strike your foot against a stone. You will tread upon the fierce lion and cobra, The young lion and the serpent you will trample down.
“Because he has loved Me, therefore I will protect him; I will set him securely on high, because he has known My name. He will call upon Me, and I will answer him; I will be with him in his distress; I will rescue him and honor him. With a long life I will satisfy him And I will show him My salvation.” — Psalm 91:11-16
‘Do not tremble and do not be afraid; Have I not long since announced it to you and declared it? And you are My witnesses. Is there any God besides Me, Or is there any other Rock? I know of none.’” — Isaiah 44:8
“Even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.” Romans 8:23
This groaning is universal among the saints: to a greater or less extent we all feel it. It is not the groan of murmuring or complaint: it is rather the note of desire than of distress. Having received an earnest, we desire the whole of our portion; we are sighing that our entire manhood, in its trinity of spirit, soul, and body, may be set free from the last vestige of the fall; we long to put off corruption, weakness, and dishonour, and to wrap ourselves in incorruption, in immortality, in glory, in the spiritual body which the Lord Jesus will bestow upon his people. We long for the manifestation of our adoption as the children of God. “We groan,” but it is “within ourselves.” It is not the hypocrite’s groan, by which he would make men believe that he is a saint because he is wretched. Our sighs are sacred things, too hallowed for us to tell abroad. We keep our longings to our Lord alone. Then the apostle says we are “waiting,” by which we learn that we are not to be petulant, like Jonah or Elijah, when they said, “Let me die”; nor are we to whimper and sigh for the end of life because we are tired of work, nor wish to escape from our present sufferings till the will of the Lord is done. We are to groan for glorification, but we are to wait patiently for it, knowing that what the Lord appoints is best. Waiting implies being ready. We are to stand at the door expecting the Beloved to open it and take us away to himself. This “groaning” is a test. You may judge of a man by what he groans after. Some men groan after wealth–they worship Mammon; some groan continually under the troubles of life–they are merely impatient; but the man who sighs after God, who is uneasy till he is made like Christ, that is the blessed man. May God help us to groan for the coming of the Lord, and the resurrection which he will bring to us.
And He was saying to them all, “If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me. For whoever wishes to save his life will lose it, but whoever loses his life for My sake, he is the one who will save it. For what is a man profited if he gains the whole world, and loses or forfeits himself? For whoever is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory, and the glory of the Father and of the holy angels. But I say to you truthfully, there are some of those standing here who will not taste death until they see the kingdom of God.” — Luke 9:23-27
The Berean Christian 